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Objetivo: analisar e comparar a estrutura e o processo de aleitamento materno do recém nascido prematuro em unidades de terapia intensiva neonatal na perspectiva dos profissionais de saúde. Método: estudo transversal realizado com 148 profissionais de saúde de duas unidades neonatais de dois hospitais universitários que foram entrevistados por meio de um formulário. A instituição A possui o título de hospital amigo da criança, Banco de Leite Humano e foram entrevistados 98 profissionais. Na instituição B foram entrevistados 50 profissionais. Os dados foram analisados pela estatística descritiva, pelos testes de X2 de Pearson e Exato de Fisher. Resultados: Menos da metade dos profissionais entrevistados de ambas as instituições (31,15%) apoiava a realização da primeira ordenha mamária; 7,4% estimulava todos os membros da família a realizarem a posição canguru na unidade neonatal e 3,4% estimulava a continuidade desse cuidado pela família no domicílio. Os profissionais da instituição A orientam mais sobre a existência de grupos de apoio para amamentação (p=0,00001) e sobre o acesso a grupos ou serviços de apoio após a alta hospitalar (p=0,004472) do que os profissionais da instituição B. Conclusão: o estudo verificou que existem fragilidades na estrutura e no processo de aleitamento materno em relação as ações de promoção e apoio em ambos serviços de saúde.

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OBJECTIVES: to analyze the social representations of rural women about being a woman in the rural context and its implications for sexual and reproductive health. METHODS: this is a descriptive qualitative study with data triangulation, based on the Theory of Social Representations, developed with 31 women who live in the rural context of Minas Gerais (MG/BR). An in-depth interview with a semi-structured script was conducted. A lexical analysis was performed with the help of the ALCESTE 2012 software. RESULTS: the family relationship, especially the couple's, demonstrated subjectivities and was permeated by violence and normalized sexual practice. The imagery dimension of the ideal family seems to be responsible for exerting domination over rural women. FINAL CONSIDERATIONS: rural women are subject to the norms and prescriptions of a patriarchal society. It is urgent to increase attention to sexual and reproductive health in an egalitarian and liberating way in order to minimize the consequences of machismo and conservatism.

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OBJECTIVE: To understand, using Martin Heidegger's phenomenological framework, the Being who experiences a heart disease and develops a pressure injury. METHOD: Qualitative, phenomenological study using Martin Heidegger's theoretical-philosophical-methodological framework. Nine participants were interviewed at their residences, from October to December 2015, Ceará. RESULTS: Six meaning units were revealed: experiencing difficulties; dealing with the treatment of pressure wounds; not knowing the cardiac disease; being supported by family and friends; experiencing changes caused by disease; and maintaining faith in God. These Daily life was apprehended in an inauthentic life, chatter, curiosity, and ambivalence. Imprisoned to the vigor of having been, they live in anguish, supported by the faith in God and being-with-others in a movement of attentiveness. CONCLUSION: The phenomenon interferes with patients and families' daily lives rendering them vulnerable. There is a need for nursing to reflect on this experience and incorporate care that reaches human existence.

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OBJECTIVE: To understand the experience of reproductive planning and pregnancy for HIV serodiscordant couples. METHOD: Qualitative study, with phenomenological approach, theoretical-philosophical-methodological framework of Martin Heidegger. The field stage took place in a reference service in the care for people living with HIV, in southern Brazil. From an intentional sample, a phenomenological interview was conducted with 11 couples between August 2013 and April 2014. The analysis was hermeneutic. RESULTS: It was possible to understand, from the meaning units that: couples accept and overcome the serological discordance together; experiencing pregnancy is difficult; there is an effort to have a normal life; the diagnosis is silenced by prejudice and stigma; comes the couple's relief after the child's negative diagnosis. CONCLUSION: It is necessary to recognize the couple as a unit of care with a view to a non-fragmented care in the field of sexual and reproductive health.

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OBJECTIVE: To understand the experience of reproductive planning of female military firefighter health professionals. METHOD: Phenomenological research under the theoretical-philosophical and methodological framework of Martin Heidegger. Developed in Fire Department units in Rio de Janeiro in the first half of 2016, with 21 female military health professionals. RESULTS: Women expressed that it is necessary to work and manage roles. Therefore, they have to plan to have a child, due to the difficulty of managing all the tasks and reconciling motherhood with work. They think of a more comfortable situation to dedicate themselves to their children, since they are the main responsiblefor them. CONCLUSIONS: Comprehensive health actions for military women need to be included in public policies, as it is a group that has been increasingly participating in an environment previously restricted to men and with their characteristics.

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ABSTRACT Objectives: to analyze the social representations of rural women about being a woman in the rural context and its implications for sexual and reproductive health. Methods: this is a descriptive qualitative study with data triangulation, based on the Theory of Social Representations, developed with 31 women who live in the rural context of Minas Gerais (MG/BR). An in-depth interview with a semi-structured script was conducted. A lexical analysis was performed with the help of the ALCESTE 2012 software. Results: the family relationship, especially the couple's, demonstrated subjectivities and was permeated by violence and normalized sexual practice. The imagery dimension of the ideal family seems to be responsible for exerting domination over rural women. Final Considerations: rural women are subject to the norms and prescriptions of a patriarchal society. It is urgent to increase attention to sexual and reproductive health in an egalitarian and liberating way in order to minimize the consequences of machismo and conservatism.

RESUMEN Objetivos: analizar las representaciones sociales de las mujeres rurales sobre ser mujer en el contexto rural y sus implicaciones para la salud sexual y reproductiva. Métodos: estudio cualitativo descriptivo con triangulación de datos, basado en la Teoría de las Representaciones Sociales, desarrollado con 31 mujeres que viven en el contexto rural de Minas Gerais (MG/BR). Se realizó una entrevista en profundidad con guión semiestructurado. Se realizó un análisis léxico con la ayuda del software ALCESTE 2012. Resultados: la relación familiar, especialmente de pareja, demostró subjetividades y estuvo permeada por la violencia y la práctica sexual normalizada. La dimensión imaginaria de la familia ideal parece ser la responsable de ejercer la dominación sobre las mujeres rurales. Consideraciones Finales: la mujer rural está sujeta a las normas y prescripciones de una sociedad patriarcal. Es urgente aumentar la atención a la salud sexual y reproductiva de manera igualitaria y liberadora para minimizar las consecuencias del machismo y el conservadurismo.

RESUMO Objetivos: analisar as representações sociais de mulheres rurais sobre ser mulher no contexto rural e suas implicações na saúde sexual e saúde reprodutiva. Métodos: trata-se de um estudo descritivo, com triangulação dos dados, abordagem qualitativa, fundamentado na Teoria das Representações Sociais, realizado com 31 mulheres que vivem no contexto rural em Minas Gerais (MG/BR). Realizou-se entrevista em profundidade com roteiro semiestruturado. A análise foi do tipo lexical com auxílio do software Alceste 2012. Resultados: foram evidenciadas as subjetividades do relacionamento familiar, em especial do casal, sendo permeado pela violência e pela prática sexual normatizada. A dimensão imagética da família ideal parece ser responsável por exercer a dominação da mulher rural. Considerações Finais: a mulher rural encontra-se submetida às normas e prescrições de uma sociedade patriarcal. Faz-se urgente ampliar a atenção sobre a saúde sexual e saúde reprodutiva de forma igualitária e libertadora, no sentido de minimizar as consequências do machismo e do conservadorismo.

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OBJECTIVE: To unveil the existential movement of being a woman survivor of breast cancer. METHOD: Qualitative, phenomenological, with Heideggerian analytics from 15 interviews, between October2020 and January2021 in a teaching hospital in Minas Gerais. The construction of seven Meaning Units was followed by comprehensive methodical moments. RESULTS: The being-there-woman-survivor-of-breast-cancer showed itself in the ways of being of everyday life, occupied in manuality of tasks inside and outside the home, moved by impersonality and impropriety. The fear of death, gossip, curiosity and ambiguity were revealed that led to decadence, experienced in the world of treatment and follow-up, enabling being-with. The anguish that announced itself fleetingly was followed by the decadence that most of the time the presence remains. CONCLUSION: The need to structure a specialized and interdisciplinary line of care is reinforced, in which care centered on active and qualified listening encompasses multidimensionality, envisioning women in aspects that permeate cancer survival.

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OBJECTIVES: to analyze the possibilities of support that the social support network offers to women in situations of intimate partner violence. METHODS: qualitative research anchored in Sanicola's social network framework. A total of 21 women attended at a specialized social assistance service in Porto Velho-Rondônia, Brazil, participated in a semi-structured interview. RESULTS: the analysis of network maps showed that the secondary social support network mobilized had a central character in the lives of women in situations of violence. These women sought the third sector's secondary network, the churches, from which they received emotional-affective and spiritual support. FINAL CONSIDERATIONS: understanding the social network setting and the type of support offered can contribute to improving care for women and strengthening interpersonal and institutional ties that help in the search for breaking the situation of violence.

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OBJECTIVES: to unveil the meanings of mothers whose children died as a result of domestic accidents in childhood. METHODS: a qualitative research, in the light of Heideggerian phenomenology, with ten mothers whose children died from domestic accidents. It was carried out in a municipality of the Northeast Region of Brazil through phenomenological interviews between May and June 2017. The existential analytic was constituted by the comprehensive moments of the Heideggerian method. RESULTS: the meanings unveiled pointed out that, to understand the sudden death of her child, the mother oscillates between feeling guilty, pointing and denying guilt. She reports emptiness, permanent pain, non-acceptance of her child's death, and the desire to keep him in her life. In this journey, the fear that brings limitations to her life and that of her other children is revealed. Final Considerations: it was revealed that the death of the child in infancy compromises the integrality of being a mother, indicating the need for systematic and continuous care for the adequate management of the emotional and social effects.

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ABSTRACT Objective To unveil the existential movement of being a woman survivor of breast cancer. Method Qualitative, phenomenological, with Heideggerian analytics from 15 interviews, between October2020 and January2021 in a teaching hospital in Minas Gerais. The construction of seven Meaning Units was followed by comprehensive methodical moments. Results The being-there-woman-survivor-of-breast-cancer showed itself in the ways of being of everyday life, occupied in manuality of tasks inside and outside the home, moved by impersonality and impropriety. The fear of death, gossip, curiosity and ambiguity were revealed that led to decadence, experienced in the world of treatment and follow-up, enabling being-with. The anguish that announced itself fleetingly was followed by the decadence that most of the time the presence remains. Conclusion The need to structure a specialized and interdisciplinary line of care is reinforced, in which care centered on active and qualified listening encompasses multidimensionality, envisioning women in aspects that permeate cancer survival.

RESUMEN Objetivo Develar el movimiento existencial de ser mujer sobreviviente de cáncer de mama. Métodos Cualitativa, fenomenológica, con analítica heideggeriana a partir de las entrevistas de 15 mujeres, entre Octubre/2020 a Enero/2021en un hospital de Minas Gerais. A la construcción de las siete Unidades de Significado le siguieron momentos comprensivos. Resultados El ser-ahí-mujer-sobreviviente-de-cáncer-de-mama se manifestó en los modos de ser de la vida cotidiana, ocupada en la manualidad, de que haceres dentro y fuera del hogar, impulsados por la impersonalidad y la impropiedad. Se revelaron el miedo a la muerte, las habladurías, la curiosidad y la ambigüedad que la llevaron a la decadencia, experimentada en el mundo del tratamiento y seguimiento, posibilitando el estar-con. A la angustia que se anunciaba fugazmente le siguió la decadencia que la mayor parte del tiempo permanece la presencia. Conclusiones Se refuerza la necesidad de estructurar una línea de atención especializada e interdisciplinaria, en la que la atención centrada en la escucha activa y calificada abarque la multidimensionalidad, vislumbrando a la mujer en los aspectos que permean la supervivencia al cáncer.

RESUMO Objetivo Desvelar o movimento existencial do ser mulher sobrevivente ao câncer de mama. Métodos Qualitativo, fenomenológico, com analítica heideggeriana a partir de 15 entrevistas, entre outubro de 2020 e janeiro de 2021, em um hospital de ensino mineiro. À construção das Unidades de Significação, seguiram-se momentos metódicos compreensivos. Resultados O ser-aí-mulher-sobrevivente-ao-câncer-de-mama se mostrou na cotidianidade, ocupada na manualidade dos afazeres dentro e fora de casa, movida pela impessoalidade e impropriedade. Desvelou-se o temor da morte, falatório, curiosidade e ambiguidade que a conduziram à decadência,vivenciada no mundo do tratamento e do seguimento, possibilitando ser-com. À angústia que se anunciou fugaz, seguiu-se a decadência que na maior parte das vezes a presença se mantém. Conclusões Reforça-se a necessária estruturação de linha de cuidados especializada e interdisciplinar, em que o cuidado centrado na escuta ativa e qualificada abarque a multidimensionalidade, vislumbrando a mulher nos aspectos que permeiam a sobrevivência ao câncer.